the resurrection

Jesus died to save people. He rose to defeat evil.

Jesus' Dominance in the Resurrection

 
Good Friday and Easter celebrate the central act of history - when God Himself became a man, and was brutally murdered by humans. He did this in order to take the punishment that we deserve for our sins upon himself. Because of this paradoxical sacrifice, those who give up on their own failed righteousness and rest the burden of their failure on Jesus are judged righteous by God. So, the importance of the death of Jesus is clear: He died so that we might be made clean. But what is the significance of the resurrection? If we were justified by Christ's death, then why did he need to rise again?

This is a question that my roommates and I have discussed from time to time, as in this blog post: http://kevinhubert.wordpress.com/2011/04/22/134/

Here are some quick thoughts (that aren't new or original) about why the resurrection is important:

First, it seems to me that Jesus' claims are only really be compelling if he did something like rise from the dead. Would you believe someone who came and radically challenged the culture and religious institutions, said some pretty crazy stuff, and then just died and you never heard from him again? The disciples weren't exactly doing a very good job of carrying on Jesus' words when he died. Peter had just repeatedly denied that he even knew Jesus (John 18), and the disciples were hiding behind locked doors because they were scared (John 20:19). If Jesus hadn't come back from the dead and convinced his skeptical (John 20:9)  followers that he was infinitely more than just a human leader, I think that the church would have died right there. And what would separate Jesus from all of the other radical religious reformers in history? His words would just be a collection of cryptic sayings and stories.

Thomas skeptically verifies Jesus' identity (Image Credit)

Secondly, the resurrection serves as a model for the resurrection that all those who are saved will experience someday. 1 Corinthians 15 (Thanks, Austin, for pointing this out to us) is all about this. We can be sure that there is a resurrection and that Jesus will be there because of what he did on resurrection Sunday. Both here and in Romans 5:14-17, Jesus is compared to Adam. Just as Adam was the first man of the old creation corrupted by evil, Jesus is the first of the new creation in which evil will be vanquished.

Finally - and this is the main thrust of this blog post - the resurrection is important because Jesus' work, and the story that God has laid out for the universe is not over yet. The story isn't just about God providing a ticket for us to be justified when we die. It is about Him defeating the evil that has corrupted the world.

Jesus is the the new King, the Captain that will lead the forces of good to this victory. He is also the savior who has provided a way for sinful humans to be made new and live in the perfect new creation. There is still pain and suffering in this world; the ultimate defeat of evil and judgment has not yet come. The resurrection shows us that even though we see evil now, nothing can come between Jesus and the ultimate victory.

This picture of Jesus as the King, victorious against evil, is present from the beginning to the end of the Bible. Here are just a few examples*:

In Genesis 3:15, immediately after the first sin, it is said that the offspring of Eve, Jesus, will crush the serpent's, that is, Satan's, head.

In Psalm 110, David speaks of his Lord, Jesus, who, in addition to being our eternal priest, will "shatter kings on the day of wrath", and have his enemies become his footstool.

In Isaiah 9:6-7, one of the most cited Old Testament verses about Jesus, it is said that "the government shall be upon his shoulder", and that there will be no end to this reign.

In Hebrews 2:7-8, we see that, though Jesus was made "lower than the angels for a while", everything will be put in subjection to him. This is something that we don't see yet, but we will.

Finally, in Revelation 19, we see a prophetic picture of the fulfillment of Christ's victory. John hears the multitudes declare "the Lord our God the Almighty Reigns." and this picture of Jesus is given:

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war.
His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself.
He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God.
And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses.
From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.
On his robe and on his thigh he has a name written, King of kings and Lord of lords.

After this arrival, Revelation says Jesus will reign for a thousand years before a final judgment and defeat of Satan.

I think that if we think of Jesus' sacrifice to save us as the sum of all the work that God has laid out for him, we miss a great deal of the beauty and grandeur of His plan for the world. It seems to me that Jesus' task is to defeat evil, and to provide a way for some humans to experience this existence free from the evil that we brought upon ourselves. There is still abundant evil in the world. Jesus' work is not yet complete. That is why the resurrection is important.


* If you are a skeptical reader, you will notice that most of these verses clearly also reference something besides, Jesus. However, I think that the double meaning is in fact how God has chosen to reveal his plan to us in a way that is intriguing and beautiful.

zealous

The Moabite women seduce Israel into worshiping Baal Peor

 Numbers - this is the book that people reading through the Bible complain about. They say that it's tedious and that it isn't dense with applicable lessons. I will say that it does have some pretty dry parts - census data, genealogies, and lists of rules. But I have also found some profound illustrations of God's relationship with Israel. Consider this passage (I have added what I was thinking as I read it):

Numbers 25:

1 While Israel was staying in Shittim, the men began to indulge in sexual immorality [ESV: "whoring"] with Moabite women,2 who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods.3 So Israel yoked themselves to the Baal of Peor. And the Lord's anger burned against them.

No, Israel - Why are you doing this?! This dismays me so greatly! Having read so much of Israel's story I am emotionally invested in them. God has sheltered, provided for them, and disciplined them with such wondrous miracles! It is so clear that He loves them. Why do they not devote themselves to loving Him?

This is a slap to His face - disobeying His main command to them - to love Him above all else. Their sexual immorality is not so disgusting as their idolatry - they have essentially bought this sexual indulgence by turning away from God towards the Moabites' idols. This cannot be happening! they are so close to getting to the promised land, and now they are totally blowing it!

4 The Lord said to Moses, "Take all the leaders of these people, kill them and expose them in broad daylight before the Lord, so that the Lord's fierce anger may turn away from Israel."

5 So Moses said to Israel's judges, "Each of you must put to death those of your people who have yoked themselves to the Baal of Peor."
6 Then an Israelite man brought into the camp a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the tent of meeting.

Oh no, I cannot believe this - I am so angry! This is not only a blasphemy against the God who has provided for Israel, but also an insult to those who are lamenting because of their sins. This man's evil is flagrant - he deserves stern punishment.

7When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand8 and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman's stomach. Then the plague against the Israelites was stopped;9 but those who died in the plague numbered 24,000.*

Phineas impales Zimri and Cozbi

Yes! that is justice! Phinehas has done what I wished to happen. He has done what all men long to do - zealously defend what is right. Men love these stories. We get pumped up about the movies Braveheart and Gladiator because the men in them act with an ardent desire to fight for right and justice.

At this point I wonder if there is something wrong with my thinking because Phineas' rampage is what I wanted to happen. My heart burned against the man who brought the Moabite back, but is that right? I don't know how God is going to react. I want Him to be pleased because what Phinehas did is what I would have done (or at least what I hope I would have the courage to do). But will God be angry with Phinehas for taking matters into his own hands or even simply for killing?

10 The Lord said to Moses,11 "Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal.12 Therefore tell him I am making my covenant of peace with him.13 He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites."

Good! Yes! God does want this kind of zeal! He wants to see it because he is zealous for us. The reason that God is angry with Israel is because their relationship with Him and honor of Him is being compromised. The core of their sin (just like all sin) is not the sexual immorality, it is instead the trade that they have made. Instead of selling sex for money, they have "whored" their love of Yaweh away in exchange for sex as a payment, and God is zealous to end this foolish bargain they have made. He deals harshly with any who lead his children away from Him. He wants to save Israel for himself and give them the perfect gifts that He has stored up for them.

I think that God must love it when we are zealous about the things that He is zealous for. He designed us to be passionate and gave us the choice of where to focus our zeal, so when we choose to focus it on good, it has great significance.

In our context, this doesn't mean that we should stab anyone with a spear, but it does mean that we should not stand by in apathy when something is preventing our neighbor from knowing God or is taking away from the honor that He is due from those who He has saved. We should be zealous about the gospel and helping people, like Jesus and the apostles were, and, as men, we should be zealous about strong leadership. Like Phinehas, we should have no reluctance to act when we know that God's relationship to those he loves is on the line.

Of course I am all talk here - my words aren't backed up by action. I shy away all the time from things that I should do. But thankfully God's love and zeal for me does not depend on my strength - my salvation is resting on the shoulders of Jesus Christ. He is the one I depend on for strength so that someday God's love for me and my love for Him can be brought to fruition without the barriers of sin and human weakness.



* Note on v. 9. The death of these 24,000 is not something that should be ignored or taken lightly. I simply did not comment on it for the sake of brevity.

perfect performance

The symphony of God's love requires a perfect performance.
Who can be in His orchestra?
Who can play the part?

[If you haven't already, read this post first. It lays out the analogy that I am about to expand upon.]

The symphony of creation was written by God to proclaim the glory of His love and goodness. We can hear parts of it being played as we look around and see the world. But where do humans fit into this analogy? Are we the players, or just the listeners. Do we fit in anywhere? This is how I see it:

Humans were meant to be the most important performers in the orchestra that plays the symphony. We were supposed to be the leading instrument section, merely backed up by the sounds of the rest of nature. The melodies of the stories of love that God wrote were designed for us to play in our lives. Our ultimate purpose is to participate in this perfect performance.

But the problem is that we decided not to play it. Every one of us has thrown down our instrument. It is broken and out of tune. Some of us start trying to play other things; some of us listen to the small, inferior jingles that others come up with; Some of us just try to ignore what is going on. We listen to our ipods on the side of the stage. We have sinned and fallen out of the orchestra. We cannot play in the perfect symphony like this. And if we cannot play, we have no purpose. We deserve to be cast out because we are ruining the perfect performance.

What are we to do about this? It is a dire situation indeed. The symphony is in progress, but the most important section in the orchestra is rebelling. Some of us try to play the part. We use legalism so that we look like we know what we are playing, but we don't play it all right. We need to play it better! But our heart is not invested in the symphony, so even if we appear to hit all of the notes, the music is not played with passion and is worthless. How can we fulfill our part in the orchestra if we cannot play the symphony right. How can this tragedy be fixed? Who will play the part? We deserve to be thrown off the stage by the disgusted Conductor/Composer and forgotten.

The Composer will not let his will be compromised so easily, though. He will have his symphony played. Since we have failed so miserably, He Himself will play. This is the most important part! The Creator has himself become a man, our Savior, Jesus Christ. The Composer has picked up an instrument at the climax of the piece and is playing our part for us. He is playing the perfect performance. And His new part covers ours, so that, if we rely on his playing, we can be brought back into the orchestra.

He did this because he loves us. He does not love us for what we are now - wretched slobs who always rebel, but He loves us for the potential we have to receive and show love - to play His symphony in His orchestra like no other part of His creation can.

For the rest of this movement of the symphony, all we have to do is listen to Jesus and learn from Him. The music does not rely on us. We have the teaching of the Holy Spirit to help us learn to play, and some of us are able to play a few notes, but we still mess up all the time and we can barely get a taste of what it is like to play the melodies of true love. We don't have harmony and we mess up the rhythms, but we are learning.

However, when the next movement comes along, we will again be able to play our full parts. We will get new instruments and will fulfill our original purpose. I am speaking of heaven here. Tragically, the players who continued their whole life to rebel against the Composer and did not rely on and look to Jesus will still not be fit for the orchestra. They will be thrown off the stage. They cannot be accepted because they have not proven that they can perfectly play the music of God's perfect love.

So will you be accepted into the orchestra at the end of your life on Earth? Do you want to play a symphony authored by the same mind that created the stars, life, and the love that you and I experience on earth? All that we are required to do is to recognize that we fail in this life - that we have failed to play our parts perfectly here - and then look to Jesus to meet this requirement in our stead. I am no longer speaking metaphorically. In real life, the historical Jesus lived a perfect life, but he was killed in our place, and God punished Him for our sin. This allows us to have a relationship with God as if we were perfect, and one day we will move into heaven into a new life where we can be perfect and fulfill our purpose.

________________

It is remarkable how God reminds us of what's important. Before I wrote this, I had been thinking quite a bit about where humans fit into this analogy. Are we players, or are we just the audience? I kept thinking about how some people - the good people - get to enjoy the symphony by playing, but others do not. I had also been thinking about my life quite a bit - my poor performance - how I was messing up all the time, how I am not the perfect student and not a perfect friend. I was feeling down. How could I do any good? Then as I was sitting there at Breakaway, a song reminded me that I was missing the most important thing. Jesus makes up for my shortcomings in real life, and he is the key to the analogy. It is not the good people who get to enjoy playing the symphony, it is those who rely on the Word, the Logic of Life, Jesus Christ.

wasted time

A wise man does not fill all of his days with work;
The fool worries when he is doing nothing.

I think that we need to let more time get "wasted" doing nothing. Down time is really important for figuring out the important things in life. Recently I got an android smartphone. It is a really awesome tool and I am amazed by what it can do, but it makes me feel like I need to be doing something productive all the time.

The other day I was picking up my suit after getting it adjusted. They accidentally double creased one of the pant legs, and the manager said it would take five minutes to fix. I had left my phone in the car, so I just stood there for a minute feeling uncomfortable that I wasn't accomplishing anything. I finally decided to run out to my car and grab it, but by the time I got back, they were bringing out my suit. All of that time was wasted. I could have spent it instead thinking about something important, taking a step back and looking at my life, or in prayer, but instead I wasted it by trying to convince myself that I wasn't wasting it. What foolish priorities!

cynicism and followership [read "leadership" first]

A cynic protects himself, but in doing so he stifles progress;
The best followers passionately promote a leader's plan.


[continued from "leadership"]

The thing that makes leadership so difficult for good people is that their followers are cynical and selfish. Negatively minded people (I am among the worst) protect themselves by criticizing leaders and institutions. That way, when the leader or institution fails (and nearly all do eventually), they can lift themselves up by saying "I was right all along." One of my best friend's parents once told me "being cynical is easy" and that drastically changed the way I think about the role of a follower. Our culture makes a hero out of the cynic, the one who dismisses authority and defames leaders and institutions; the office worker who makes fun of his boss and disregards all of the rules.

But cynics are not heroes. It does not take any bravery to tear down a leader or an institution or a tradition. The brave ones are the good followers who promote the good ideas of their leaders. When the leader presents a good plan, they passionately say "Yes! That's a good idea!" There is nothing more encouraging to a leader than to hear that one of their followers thinks that they did a good job. And when the leader makes a mistake, the great followers do not ridicule him personally for it. They will say that it was a bad decision, but recognize that it took courage to follow through with that decision.

What if, instead of being cynical, people made a conscious directed effort to support the good things about our leaders? How much more could we collectively accomplish if we all supported the leaders in our everyday lives - our teachers, bosses, parents, and others? If, instead of complaining, we followed the rules that they have laid out to help us in respect, wouldn't we be better off as a group?

One specific thing related to this that really bothers me is when people claim that our leaders are bad people. For example, I have heard many people say that President Bush or President Obama is an evil person (or something close to that). I of course think that they both have made some bad decisions, but to those people I say "Do you really think that either of those men were not doing what they thought was best for the country? You can argue that their policies are wrong, but you should still respect the courage that they have had to lead." Instead of being ceaselessly critical of our leaders and institutions, we should work with them and passionately support their good decisions regardless of political boundaries. It benefits everyone when we follow well.

I think that this is one of the main things that sets Texas A&M apart from other schools. Aggies are good followers. There is very little cynicism here. Even when our football team is really bad, we still come out for the games and promote the school. Some say that we follow things blindly (and I agree that it is bad to err in that direction), but by following something well, we can accomplish extraordinary things.

leadership [continued in "cynicism"]

Leadership is taking responsibility for a plan that might fail.

The real weight of leadership is in accepting the risk that comes with it. A leader can never know for sure whether his plan will work, but it is his responsibility to make the best decision he can and pursue the actions he has decided on. This is a heavy responsibility, and it's what makes being a leader hard. It takes courage to be a good leader because it is so easy to attack a leader. True leadership is selfless because it requires that the leader take on a burden for the sake of others.

Most people say that they respect a leader who practices what he preaches, but I think that it takes more bravery for a leader to preach something that they cannot practice. It takes tremendous courage for someone to encourage or tell someone to do something that he has not done themselves. Should a person who has never done drugs tell her friend who is addicted to stop? If she does, she risks being called a hypocrite because surely she has never faced a challenge like her addicted friend is about to face. She does not know how hard it is to quit the drug. But asking her friend to stop is true leadership. True leadership is to say to someone "I know that what you are facing is difficult - I don't even know how difficult because I have never experienced it - but you need to do the right thing - not for my sake but for yours." That is selfless leadership - taking on the risk of criticism for the sake of another.*

This is the most difficult task of leadership (at least for people wired like me): to hold someone to a standard when they don't see why they need to hold to it. I see this challenge all the time in engineering work in classes. The leader knows what will be best for the team, but the team does not know. For example, if there is a design practice (like using an object-oriented coding scheme) that will make a job much easier, but some of the team members don't understand or are too lazy to follow the practice, they might ridicule the leader. A good leader will maintain the standards that he thinks are right in spite of this.

But the catch is that he cannot be 100% sure that his way is the best. It may turn out that his disgruntled employees were correct that they were wasting their time by following the standard. However, to give in to the employees at the beginning of the project is selfish. It is selfish because the leader is only protecting himself. Even though he thinks that following the standard is the best way, he is saying to the employees "Ok, have it your way, you take the blame if it fails" expecting that their way is going to fail all along. A good leader has only one course of action - to make the best (unselfish) decision he can and stick to it even when others do not understand. If he is wrong in the end, he will admit it and bear that burden.

[continue in "cynicism"]

 
*Of course this does not mean that a leader should be domineering or controlling; there must be a balance. It is not right to hold someone else to one of your personal standards or to any standard if your motive is selfish. This issue is a much larger topic beyond the scope of this post.

perfect composition

The symphony of creation echos the glory of the LORD;
He has composed the story of His love with perfect skill.


[I couldn't get the large version of this picture to stay, so go here to view it]


Creation is like a huge symphony composed by the Creator. The most basic components of creation are indeed very much like musical notes. Every elementary particle has a frequency (de Broglie wavelength) related to its energy, just like each note of a symphony has a sound frequency related to its pitch. But when we listen to a symphony, we don't think about the frequencies of the notes; we hear each note as an individual object in a phrase, like a pearl on a string. We imagine the universe around us the same way. We think of particles interacting to form the things we see, but their frequencies (energy) that make them what they are are hidden from the mind.

A human composer uses chords and phrases to build his symphony. He chooses notes that have special interacting frequencies to form chords. God has designed the laws of nature such that the electrons of certain atoms with special energies (related to their frequencies) interact to make molecules and crystals. He uses these "chords" to build "phrases" that are the objects that we see and interact with. The difference is that, while a human composer uses hundreds or thousands of notes in his compositions, our creator uses 10^25 (1 with 25 zeros after it) particles. A biological system with DNA, protiens, buffers and hydrocarbons all interacting to do something amazing like turn sunflowers to follow the sun for example, are infinitely more complex than a musical phrase.

Now I know that many of you readers (if there are in fact many readers of this blog) did not revel in the beauty of what I was talking about in those last two paragraphs. That means you are a normal person. Normal people do not love music for the technicalities of individual notes or chords, they love it for the entire song. Only musical theory geeks love the notes and the key signatures, just like people who study physics love the quantum mechanics and chemistry that governs the basic elements of creation.

The real beauty that everyone can appreciate is in the music and the song as a whole. The real beauty that can be universally appreciated in creation is the personal stories that God writes. I think that God works personally in every person's life, and he uses this creation that he has composed so brilliantly to teach them about himself (Romans 1:20), so, using his already beautiful chords and phrases, he writes symphonic movements in everyone's life. Each of these movements is filled with expressions of his love.

The symphony of God's love is the whole of creation and history, and its parts come together beautifully. He wrote the story of Israel as a microcosm of the human experience (credit John Piper) to show how much humans fail at being good. He made the stars and galaxies so vast that we can barely comprehend them and can see his power, and he defined the physical laws for the universe so that physicists would be dumbfounded by their complex and simple elegance. He made the planet earth special to provide for his composition of life, and envisioned DNA to store all of the information needed for a human to spontaneously grow inside a mother's womb.

The conflict and rising action in this symphony is man's rejection of God. From Adam to Noah's contemporaries, to Israel, people have rejected him. We deserve no good and kindness from him. Yet the climax of the symphony comes as a stunning surprise. In the central act of God's love, he sent his son into creation. His son, though human, could compose parts of the symphony of nature and history. He was born impossibly from a virgin; he changed molecules of water into the alcohol of wine; and he gave life to dead bodies. And then this composer sacrificed himself to be punished by death for our transgressions, so that we, undeserving scum, can taste a relationship with him. The resolution of the symphony has yet to come, but the composer has told us that he will one day come to punish the wicked and give joy to those who know him. The timpani of the stars are rolling in anticipation of this finish. It is going to be epic, and those who are listening are excited.

This is the most beautiful song ever written. In the words of Switchfoot, it is all around us and running through us. In some ways, the meaning of life is simply to hear it.

Now that I have gone on about this for a while, I will get to the picture above. It is a picture of hurricane Earl taken from the international space station. It certainly displays an epic part of the symphony. But what I want to point out is the audacity of some common Christian beliefs. I say, and I hear other Christians often say, things like "That was a hard thing and it stressed me out, but God did it to teach me something." Does God really orchestrate entire movements in his symphony - hurricanes (figurative, and sometimes even literal) - just to teach someone a lesson? Has he really arranged the components of the universe from the beginning just to humble you? That is an extremely audacious thing to believe - that he would make all this happen for one simple human who might even reject him. If we just sit down and consider the epicness of that thought for a minute - that God created galaxies hundreds of lightyears across and atoms less than a nanometer in size all to show us his love, can we still believe it?

I do, and it makes me love my creator more every day.

An ancient king of Israel did, and he wrote this (Kevin, thanks for having it tatooed on your arm, or I probably wouldn't know of it):

The heavens declare the glory of God;
the skies proclaim the work of his hands.

Day after day they pour forth speech;
night after night they display knowledge.

There is no speech or language
where their voice is not heard.

Their voice goes out into all the earth,
their words to the ends of the world.

In the heavens he has pitched a tent for the sun,
which is like a bridegroom coming forth from his pavilion,
like a champion rejoicing to run his course.

It rises at one end of the heavens
and makes its circuit to the other;
nothing is hidden from its heat.

The law of the Lord is perfect,
reviving the soul.
The statutes of the Lord are trustworthy,
making wise the simple.

The precepts of the Lord are right,
giving joy to the heart.
The commands of the Lord are radiant,
giving light to the eyes.

The fear of the Lord is pure,
enduring forever.
The ordinances of the Lord are sure
and altogether righteous.

They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the comb.

By them is your servant warned;
in keeping them there is great reward.

Who can discern his errors?
Forgive my hidden faults.

Keep your servant also from willful sins;
may they not rule over me.
Then will I be blameless,
innocent of great transgression.

May the words of my mouth and the meditation of my heart
be pleasing in your sight,
O Lord, my Rock and my Redeemer.

- Psalm 19